Part-2 (End)
British and Pakistan
period:
The British
East-India Company established their rule in Bangladesh on September 1760. The
moderate policy of the British enabled the Buddhists, although a smaller
number, to re-establish them in Bangladesh on a solid foundation.
On the other hand,
Buddhist religious texts were not obtainable in Bangladesh. Yet Buddhist monks
and monasteries were only a few in quantity. The Buddhists were influenced by
Hinduism and performed numerous classes’ .Hindu rites and rituals rather than
Buddhist ceremonies.In the meanwhile the Chakma Kingdom was a feudal state
beneath the British government and its ruler was Queen Kalindi (1830 - 1873).
She additionally invited Ven.
Sangharaj Saramedha
Mahasthavir from Arakan State In Union of Burma to return to People's Republic
of Bangladesh. Ven. Sangharaj Saramedha came to chittagong and brought with him
a full chapter of trained monks so as to offer higher ondination to people who
were willing In 1864.He was then staying in Chittagong at Pahartali Mahamuni.
During the annual “Mahamuni Fair” many Buddhists assembled there and thereon
auspicious occasion he gave higher ordination afresh to seven monks of
Chittagong within the Udaka-Ukkhepa.
Sima of Hancoar-Ghona
close to Mahamuni village. This was the primary historic Upasampada ceremony in
chittagong by that Theravada Buddhism was formally inaugurated. the traditional
kings of Arakan had created a precedent of honouring pre-eminent Bhikkhus, who
had served the causes of faith with marks and titles of distinction. Ven.
Saramedha was honored with a high title by the British Government.This is why
he was wide referred to as “Sangharaj” and his followers established the
establishment of Theravada Buddhism that is popularly referred to as “Sangharaj
Nikaya”.
When the British rule
came to finish in 1947, Bangladesh was called East Pakistan. In 1959, a
Buddhist pious association named Parbatya Chattagram Bhikkhu Samiti (Chittagong
Hill Tracts Bhikkhu Association) beneath the leadership of Ven. Aggavansa
Mahathero was shaped it. It compete a big role in spreading Buddhism inChittagong. Supported this organization, a substantial variety of Buddhist
monks and Buddhist monasteries were increased during this half. It’s still
prevailing in Chittagong and enjoying identical role. The revival of forest
meditation came about during this period.
During the Period of
Bangladesh:
In 1971, through a
bloody war, the East Pakistan came into a country named Bangladesh. . In 1972,
a Buddhist temple named Dharmarajik Bouddha Vihara was established in Dhaka,
the capital of Bangladesh. As well as to this, Shakyamuni Buddhist Vihara, in
Dhaka was also established. There are four temples at present in Dhaka.
Current Bangladesh is
truly a commendable country of religious harmony though' some occasional
qualifiers are to be another to such an announcement. Even so, the Government
maintains that there is enough history and tradition to form Bangladesh a land
of religious and intercultural harmony.The best example of
religious and intercultural harmony is to be found within the observance of
Pahela Vaisakha (Bangla New Year’s Day). This can be an event which pulls folks
from all walks of life, and therefore the day wears a gay look over the other
festival of any community.
Read More
…………………………………………………………………….
0 comments:
Post a Comment